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WELCOME
SALAMUN ALAYKUM - May peace be upon you!
The Search for Spirituality
A Ramadan Message
Dr.Abdulaziz Sachedina
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Article Archive
At this site it is our objective to present the religion of Islam in a way that is stimulating and thought provoking, in a manner that encourages learning and in a format that fosters constructive discussion.
In line with the other Abrahamic faiths, namely,
Judaism and Christianity, Islam has linked entire humanity to the unique and single Divine Authority
through the affirmation of one God. Islam leads humanity to the
essential knowledge, which integrates our existence by making us
aware what we are and what we need to be. The acceptance of the
Divine authority brings up the commitment of living according to
the Divine Will. The root "salama" in Arabic, from which
Islam is derived, has two meanings: one, ãpeaceä with a sense of
security, and the other, ãsubmissionä to peace generating authority.
One who submits to the Divine Will - ãa Muslimä-
gains peace and security in this world and the next. The core message
of Islam is that through the use of reason, which discerns between
right and wrong, and between absolute and relative, one should accept
to do good and to submit to the Will of the Absolute Divine Being.
This Divine Will was revealed to the Prophet Muhammad (peace be
upon him and his family) in the form of the revelation of the ãQurâanä,
the Holy Book for the Muslims. This is the external expression of
Godâs Will. Godâs Will also seeks expression internally in human
creation, the vessel for Divine Nature ö ãfitrat Allah.ä This nature
is the source for the guidance that all humans need as humans. Through
constant performance of good and pursuing the right human mind is
enabled to discover the laws of nature that guarantee the prosperity
of all those who heed to the call of the Divine Nature in them.
Islam, then, is a universal message that includes
humankind and the Universe about him. Its essential meanings and
guidance need to be discovered in three areas:
á By practicing what God wants us to do (this is
the meaning of the word 'ISLAMâ);
á By understanding the true nature of things (this
is the meaning of the word `IMANâ); and,
á By transforming ourselves so that we can live
in harmony and love with all other beings (this is the meaning of
the word `IHSANâ).
In this way, Islam corresponds to the three dimensions
of human activity in this world:
á To practice (Body);
á To understand (Mind); and,
á To transform oneself through perfection (Heart).
Essentially, the Quranic revelations to the Prophet
Muhammad nearly fourteen hundred years ago are founded upon the
principle of the Unity of God -tawhid, the sole Creator of the entire
universe and the source of human unity as Godâs creatures. Every
aspect of Islam revolves around the doctrine of Divine Unity, implanting
in humanity the ability to realize its inner and outward life in
such a way that every action should manifest sincerity, love, virtue
and perfection.
The impact of Islam goes beyond the individual as
it seeks the establishment of the Community öUmma - of the believers,
expressing the moral and spiritual quality of its faith through
a variety of religious as well as governmental organizations. Believers
are assured through the revelations:
ãYou have become the best Community ever raised
up for mankind enjoining the right and forbidding the wrong and
having faith in Godä (Qurâan, Chapter ö Sura - III, verse 110).
There is, therefore, a system that governs the actions
a human being performs in his/her journey through life. This is
a divinely ordained system against which human actions cannot rebel.
In reality, these acts all originate from a distinct source. That
source leads human's desire to posses a felicitous life, a life
in which she can reach to the greatest extent possible the object
of her life, and prosperity. The Islamic system ö ãahkamä - is derived
from the Qurâan and the "sunna" - the exemplary conduct
of the Prophet Muhammad. In addition to these two main sources for
ideal Muslim life, the third principle is ãijma" - consensus
of the learned of the time, and the fourth is human reason -"al-`aql".
There is a correlation between the divine command and the judgment
of reason in order to arrive at a given decision that is compatible
with the universal principles laid down in the Quran and the Sunna.
Thank you for coming on our site. Please browse
through other sections of this site and if you have any suggestions
or questions, post them on our Bulletin
Board.
May your visit be a life-changing experience in
the path that searches for the True and Sacred guidance.


www.shiamasjid.com/quran.htm

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